The rhythm of empowerment: female rappers from Morocco to Gaza
This blog is part of a weekly series that we hope will provide some food for thought on the critical questions outlined in the forthcoming MENA Flagship Report on Jobs.
“It’s messed up, I had to lose an eye to see things clearly” Alia said, shaking her head. My charismatic and confident classmate then carefully tucked her hair under her veil. “Bushwick Bill?” I asked. She smiled and showed off her perfect row of teeth. “Yes!” She seemed pleased, yet slightly embarrassed that I had noticed that she was quoting an old-school rapper. I was intrigued by Alia’s story and by the words she used to describe how fortunate she was compared to her “sisters” in the poorer parts of the city. “Do you listen to hip hop?” I asked. “Do I listen to hip hop?” she laughed, “not only do I listen, but for your information, I am the most talented yet least famous undercover MC* in all of Cairo. Matter of fact, not even my parents know of my musical accomplishments!” I leaned back and listened.
The year was 1993, I was a high school exchange student in Cairo. It was the first time I had heard of the growing underground hip hop/rap movement in the Middle East – a movement in which young Arab women played a prominent role.
Rewind.
South Bronx in the late 1970s – also known as the birth place of hip hop – was plagued by unemployment and racial discrimination. At the same time, the civil rights movement helped establish a sense of identity for minority and marginalized communities. It also helped shape the hip-hop mindset and movement, empowering the young and disenfranchised and giving them a creative outlet to share their stories of growing up in the inner city, about feeling ignored or being taken advantage of.
American hip hop’s engaging and controversial style has been adopted and adapted around the world; undergoing a process of constant reinvention with each new culture it passes through. In the Arab world today, and much of the developing world, hip hop has once again come to represent the empowerment of the disenfranchised. In the words of Lebanese MC Malika: “Arabic hip hop isn’t just entertainment, it’s a possibility to speak up. It’s our turn to show what we’ve got!” Another female MC added:“I don’t care to rap about bling, fame and money. I rap about the poverty I see, the unemployment women and youth face. I want to send a message, the way the old-school rappers did”
Their Side of the Story
Hip hop has allowed some Arab women to tell their side of the story. Although both male and female MCs address their social and political circumstances, certain themes are more prominent among female MCs: a new sense of identity and opposition to punitive social policies and underrepresentation of women in the labor market. “I can talk about it because I can feel it,” Moroccan MC Soultana said.“Women understand each other. We have a whole generation that is confident and ready to go on stage and rap about these issues.” Some MCs touch upon the role elder women can have in perpetuating outdated views on women in the workforce. One example is a supportive husband who has to lie to his own mother about his working wife’s whereabouts. The non-apologetic lyrics transcend borders and resonate throughout the region.
Years after my conversation with Alia, the messages conveyed through these lyrics still resonate with me in my work with the World Bank’s MENA Social Protection team. In the same way that the female rappers remind us of what’s important, face-to-face consultations also help us stay focused on the issues that directly affect the women and youth of the region. The message is loud and clear: youth and female unemployment.
While acknowledging that unemployment impacts both women and men, most in the region agree that it’s much more of a pressing issue for women and new labor market entrants - of both genders. Two other thoughts were brought up in our recent consultations: that women tend to acquire specializations that meet public sector needs (which rarely leads to work opportunities in the private sector) and that the Arab world has invested so much in female education that it is now time to capitalize on that investment. As one young Tunisian woman told me, “We need to discuss both practical and cultural constraints to female labor market participation” – something the MCs have been doing for quite a while.
The recent World Bank regional flagship report on jobs in the Middle East and North Africa attempts to address these constraints. It proposes policies that could help reduce barriers to women’s participation in the labor market. There is a need to ensure women have access to child care, transportation to work, and a safe workplace, and to increase women’s capacity to start and run their own businesses (which are compatible withprevailing social norms). These are all fundamental starting points to empowering women in MENA. As the region’s female hip hop artists put it: more voice and more choice.
Please join the virtual discussion! In the comments section below please share your thoughts on this blog and on Female Labor Force Participation in the MENA Region. Thank you!
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*MC stands for “Master of Ceremonies” or “Microphone Controller” An MC is a skilled rapper and the only person using the microphone at a gathering.
This blog is part of a weekly series that we hope will provide some food for thought on the critical questions outlined in the forthcoming MENA Flagship Report on Jobs. The common thread and objective of these blogs are to spur a conversation on “what to tell your Finance Minister.” This was in preparation for the World Bank Annual Meetings in October 2012, where the report's main messages and the results of the live chat were presented to MENA policy makers.
Read the previous weeks' blogs in the series:












Comments
These women are role models
Interesting
How can we support these artists?
RAPPERS FROM MOROCCO
Music as a platform for social change
Thank you for bringing badly needed attention to an under-reported phenomenon: how women in the Arab world are finding a new vehicle through music to openly express their hopes, fears, dreams, and frustrations. It is shopworn to discuss how those voices have been muzzled for years or decades, and thus it is critical to highlight how the courage of women, combined with their creativity and use of technological media, enables those voices to slowly but triumphantly emerge from the shadows of discontent in this day and age. Hopefully, hearing these voices will manifest in a community-led public policy discourse that will augur the implementation of specific policies designed to address these women's needs and wishes that have been ignominiously ignored for far too long.
I would be curious to know if institutions like the World Bank, or the civil-society promotion groups that traverse in their orbit, have developed a strategy for either finding a conduit or establishing a link between the expression of these ideas and the instruments for change through public policy. In other words, beyond the recommendations of the World Bank flagship report on jobs in the Middle East, can these organizations encourage, amplify, and institutionalize those voices themselves by funneling these musicians into advisory bodies that allow them to become agents of change outside the walls of parliament?
I agree with the author's assertion that hip-hop represents the empowerment of the disenfranchised in the Arab world. While this is obviously true elsewhere too, in this region it is particularly relevant because women there are often excluded from direct or meaningful participation in the movements for social change, or more precisely, those movements do not focus specifically on alleviating the injustices that plague them.
how will the World Bank implement its recommendations?
What a marvelous piece. The
Worthwhile knowledge and innovative approach
Excellent approach
Agency as a resource
Young Women as entrepreneurs
Moroccan women participation to the labor market
From several field surveys about the garment female workers, in Morocco, from 1996 to 2008, I observed two kinds of women participating to the labor market. The first and priviledged category are the women who are enabled to finish their education and access university. For this category, their diploma is the key to get a good job and revenue.
The second category, the majority, had left early the school for diverse reasons. Mainly, because their family view is that the school will not help them to get a husband and that to be married is the better way of life for a woman.
In the first years of the working life, some women, from the second category, the one with the low education level, are happy to participate to the labor market and to get a job as wage earner. This helps them to discover the world, to flee from their house and from the family control. Is this happiness sustainable? Not when the young women get married, became mothers and family supports. This situation forces them to stay out their house. The daily time became too short. Not enough time from their children, not enough time to rest after the work and to serve the family. This women participate to the labor market because they need additional revenue. Of course, if the husband wage was sufficient to cover the family needs their participation to the labor market would not be required and the women would prefer to stay at home parenting the children, talking with their female neighborhood and spending their time in other social activities, watching TV and commenting the stories.
Gender and the lack of safe, reliable transportation
Hip hop is a reflection of globalization
Bringing social issues to the surface through the arts
Young rappers are agents of change
Thank you for sharing the discussion
Female rappers CDs
Supporting Small and Medium enterprises
Women and girls with disabilities
Thank you Amina for a most interesting article and perspective on poverty, democracy and unemployment among women.
I'm wondering whether you have any experience or data on women and girls with disabilities in this context? Women and girls with disabilities are often the poorest of the poor and the most stigmatized, being faced with multiple discrimination.
Look forward to reading your next piece!
Hello Amina, I am happy you
From: Dr. Moushira Khattab, Former Minister & Ambassador
From: Dr. Moushira Khattab, former Minister of Family & Population of Egypt, Ambassador and Human rights activist advocating the rights of children and women
I am proud to learn that women of the Middle East have stood up against another taboo. They have freed themselves from cultural inhibitions. They have managed to freely express themselves through means that have great impact. We need to shed more light on this. We need to raise awareness around women's right to free self expression and the right to be heard. This is critical now, as MENA region is entering a phase where the space available for women is shrinking by the day.
I would tell my Minister of Finance to allocate more money towards education. I would tell the Minister of education to pay more attention to ensure that especially poor girls enjoy their right to free quality education. They have the right to quality active learning. An education that instills self confidence and critical thinking. An education that make them competitive in the labour market. An education that eliminates all forms of societal discrimination against girls and women.
Finally I send my deep respect and appreciation for these couragious women and tell them please spread the word. Women need their space and need to enjoy equal rights.
Discussions of this article
Dear Amina,
I came across your article on a blog forum where some people were discussing it and whether the fact that arab women are rapping about sensetive issues will lead to some sort of change.
One guy insisted that it will lead to nothing as it is the old people that lead the countries in the mmiddle east and they don't listen to rap. I argued against him (as did most others), sayin that true, it is the old people that rule --- for now. But they must have realized that they can not ignore the opinions of the young... the fact that people more openly talk about issues that did not used to be discussed is in itself an achievement and the seed of further change. I like the example of the supportivbe husband lying to his own mother about his working wifes whereabouts! It sais a lot!
I myself live in the US but I know for a fact that most of my young male cousins and relatives in the region are so much more open-minded than their fathers AND mothers! They want an independent, smart and active wife! There is often alot of talk of men being the problem... good that you mention that also women (the older) have a role in trying to keep the young female generation back. shokran
women
Employment for Women with Disabilities
Amina, thank you for this blog, very interesting and glad to see it has created further discussions related to female employment in the Arab world!
Lotta, I was glad to see that someone brought up the topic of women with disabilities and your interest in learning about the additional challenges they face. I have worked on these issues in the MENA region for many years and I will share my insights below. I will also provide some recommendations for the international community.
Women with disabilities are often neglected by the society and policy makers. Of course, this neglect comes as a result from the overall cultural tradition of stigma practiced against women, persons with disabilities, and thus women with disabilities, since the reason for oppression is obviously doubled.
Despite few serious efforts here and there by disability organizations in MENA, women with disabilities are still not represented fully and equally at levels of leadership and engagement with decision making. Of course, counter efforts for an inclusive opportunities for disabled women by governments and international development are almost absent as well. Thus, we yet find that rights of disabled women to employment, education, health care, accessibility …etc. are completely not recognized.
As a result of this situation, data on women with disabilities in the labor market in MENA does not exist. In fact, this is not surprising, as disability data in MENA does not exist unfortunately. Governments have not conducted any projects for creating data on disabilities in either field whether education, employment, health care or even in relevance to demographic sensuses. Thus, it seems a matter of default not to encounter any data on disabled women in general or with regard to jobs in particular. Moreover, families, due to the general stigma against disabled women are not willing to share any information about even the existence of disabled women among their household members.
Considering this dark situation about the status of disabled women in MENA, more serious efforts for inclusive development should be done. International organizations should allocate further funding for the implementation of projects and programs that would target the transformation of such negative cultural stigma against women with disabilities. Furthermore, disability organizations should conduct more intensive empowerment efforts for women with disabilities as well, particularly by giving them equal opportunities for participating in leadership programs and decision-making. Last but not least, socio economic rights for women with disabilities should be fully granted in disability rights laws and national policies. Thereby, employers should be targeted by nationwide campaigns for creating and insuring equal, accessible, and safe opportunities for disabled women in the labor market.
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